Saturday, August 27, 2011
"Allah the Most High says, 'I am with my slave when he thinks of Me and I am with him when he mentions Me. For if he mentions Me to himself, I mention him to Myself; and if he mentions Me in a gathering, I mention him in superior gathering. If he approaches Me by a hand's width, I approach him by an arm's length, I approach him by two arms length. And if he comes to me walking, I hasten to him swiftly.'" [Bukhari]
✦ Dua of the Day ✦
"Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Supporter and Protector, etc.) and give us victory over the disbelieving people."
[Surah Baqarah, Verse 286']
"Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulâ (Patron, Supporter and Protector, etc.) and give us victory over the disbelieving people."
[Surah Baqarah, Verse 286']
Friday, August 26, 2011
Do'a Ketika Mengenakan Pakaian :
اَلْحَمْدُ لِلَّهِ الَّذِيْ كَسَانِيْ هَذَا (الثَّوْبَ) وَرَزَقَنِيْهِ مِنْ غَيْرِ حَوْلٍ مِنِّيْ وَلاَ قُوَّةٍ
“Segala puji bagi Allah yang memberi pakaian ini kepadaku sebagai rezeki daripadaNya tanpa daya dan kekuatan dariku.”
(HR. Seluruh penyusun kitab Sunan, kecuali An-Nasai, lihat kitab Irwa’ul Ghalil 7/47)
اَلْحَمْدُ لِلَّهِ الَّذِيْ كَسَانِيْ هَذَا (الثَّوْبَ) وَرَزَقَنِيْهِ مِنْ غَيْرِ حَوْلٍ مِنِّيْ وَلاَ قُوَّةٍ
“Segala puji bagi Allah yang memberi pakaian ini kepadaku sebagai rezeki daripadaNya tanpa daya dan kekuatan dariku.”
(HR. Seluruh penyusun kitab Sunan, kecuali An-Nasai, lihat kitab Irwa’ul Ghalil 7/47)
Thursday, August 25, 2011
Funny sTory :)
Two Christians were lost in the Sahara desert.
One is David, the other is Michael.
They were dying of hunger and thirst when they suddenly came upon an oasis, with what looked like an emirate with a mosque in the middle.
David said to Michael:...
"Look,let's pretend we are Muslims, otherwise we'll not get any food or drink. I am going to call myself "Mohammed."
Micheal refused to change his name , he said:" My name is Michael , and I will not pretend to be other than but what I am....Michael."
The Imam of the mosque received both well and asked about their names . David said: "My name is Mohammed ."Michael said: "My name is Michael."
The Imam turned to the helpers of the mosque and said:
"Please bring some food and water for Michael only ."
Then he turned to the other and said:
"Well Mohammed I hope you are aware that we are still in the month of Ramadan.~Fa~
Two Christians were lost in the Sahara desert.
One is David, the other is Michael.
They were dying of hunger and thirst when they suddenly came upon an oasis, with what looked like an emirate with a mosque in the middle.
David said to Michael:...
"Look,let's pretend we are Muslims, otherwise we'll not get any food or drink. I am going to call myself "Mohammed."
Micheal refused to change his name , he said:" My name is Michael , and I will not pretend to be other than but what I am....Michael."
The Imam of the mosque received both well and asked about their names . David said: "My name is Mohammed ."Michael said: "My name is Michael."
The Imam turned to the helpers of the mosque and said:
"Please bring some food and water for Michael only ."
Then he turned to the other and said:
"Well Mohammed I hope you are aware that we are still in the month of Ramadan.~Fa~
Wednesday, August 24, 2011
Rasulullah s.a.w bersabda: "Solat dua rakaat sebelum solat subuh adalah lebih baik daripada dunia dan segala apa yang ada padanya." (H.R Muslim)
Subhanallah.. Lihatlah apa yang Allah dan Rasulnya telah janjikan.. Baru solat sunat sahaja, ia diakatakan lebih baik dari dunia dan isinya, apatah lagi solat fardhu.. Ruginya org yg tinggalkan solat.
Subhanallah.. Lihatlah apa yang Allah dan Rasulnya telah janjikan.. Baru solat sunat sahaja, ia diakatakan lebih baik dari dunia dan isinya, apatah lagi solat fardhu.. Ruginya org yg tinggalkan solat.
Sahabatku, aminkan doa ini agar Allah menjadikan keluarga kita harmonis, tentram & bahagia di dunia & akhirat, "Rabbana hablana min azwajina wa dzurriyatina qurrata a'yun. waj'alna lil muttaqina imama" Ya Tuhan kami, anugerahkanlah kami pasangan & anak kami sbg penyejuk hati kami & jadikanlah kami pemimpin bagi org2 yg bertakwa (QS. al-Furqan : 74)
ameen~
ameen~
Barangsiapa mengucapkan:Subhanalloh wabihamdih,sehari seratus kali,akan dihapus kesalahan2nya, walaupun sebanyak buih lautan.“(HR.Bukhari)
________________________
Jaga iman jaga shalat jaga akhlak
• MARI JADI ORANG BAIK •
✦ Dua of the Day ✦
.رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Rabbana Hablana min azwaajina wadhurriy-yatina, qurrata 'ayioni wa-jalna lil-muttaqeena Imaama.
O my Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous.
[25:74]
Ameen
.رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
Rabbana Hablana min azwaajina wadhurriy-yatina, qurrata 'ayioni wa-jalna lil-muttaqeena Imaama.
O my Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous.
[25:74]
Ameen
•Do’a Mimpi Baik:
Alhamudlillaahirrabbil ‘alamiina
Artinya : Segala puji bagi Allah Tuhan sekalian alam (HR. Bukhari)
•Do’a Mimpi Tidak Baik:
Allaahumma innii a;uudzu bika min ‘amalisy syaythaani, wa sayyi’aatil ahlaami
Artinya : Ya Allah, sesungguhnya aku berlindung kepada-Mu dari perbuatan setan dan dari mimpi-mimpi yang buruk (HR. Ibn as-Sani)
Alhamudlillaahirrabbil ‘alamiina
Artinya : Segala puji bagi Allah Tuhan sekalian alam (HR. Bukhari)
•Do’a Mimpi Tidak Baik:
Allaahumma innii a;uudzu bika min ‘amalisy syaythaani, wa sayyi’aatil ahlaami
Artinya : Ya Allah, sesungguhnya aku berlindung kepada-Mu dari perbuatan setan dan dari mimpi-mimpi yang buruk (HR. Ibn as-Sani)
Tuesday, August 23, 2011
“Wahai, orang-orang yang beriman, ber-dzikirlah yang banyak kepada Allah (dengan menyebut namaNya)”. (Al-Ahzaab, 33:42).
“Laki-laki dan perempuan yang banyak menyebut (nama) Allah, maka Allah me-nyediakan untuk mereka pengampunan dan pahala yang agung”. (Al-Ahzaab, 33:35)
__________________________
Follow twitter @QURANdanSUNNAH
•MARI JADI ORANG BAIK
“Laki-laki dan perempuan yang banyak menyebut (nama) Allah, maka Allah me-nyediakan untuk mereka pengampunan dan pahala yang agung”. (Al-Ahzaab, 33:35)
__________________________
Follow twitter @QURANdanSUNNAH
•MARI JADI ORANG BAIK
The Ramadaan is almost end. It is the time for us to pay Zakaat-Al Fitr for every single muslim.
Following are mostly similar question regarding paying this Zakaat Al-Fitr:
1. Is the zakaat al-fitr that his father paid on his behalf in cash acceptable?
“My father pays zakaat al-fitr on behalf of me and my siblings every year in cash, based on the fatwas of some of the scholars. I have tried repeatedly on many occasions to convince him that this view is not the most correct one, because according to the the majority of scholars, zakaat al-fitr must be paid in the form of the things mentioned in the hadeeths, but he is not convinced. Should I pay zakaat al-fitr on behalf of myself as it is stated in the hadeeth?
Please note that I am still a student at University and my wealth is what I have saved from the money that my father gives me for my needs”.
Praise be to Allaah.
Paying zakaat al-fitr in cash is not acceptable according to the majority of scholars, because the Prophet (blessings and peace of Allah be upon him) enjoined that it be given in the form of the local staple food, and it is not known that he or any of his Companions gave it in the form of money.
Al-Nawawi said in al-Majmoo’ (6/113):
Al-Nawawi said in al-Majmoo’ (6/113):
It is not acceptable to pay the cash value of zakaat al-fitr in our view. This was also the view of Maalik, Ahmad and Ibn al-Mundhir.
Abu Haneefah said: It is permissible. This was narrated by Ibn al-Mundhir from al-Hasan al-Basri, ‘Umar ibn ‘Abd al-‘Azeez and al-Thawri.
He said: And Ishaaq and Abu Thawr said that it is not acceptable except in case of necessity. End quote.
See: al-Mawsoo'ah al-Fiqhiyyah, 23/343-344.
See: al-Mawsoo'ah al-Fiqhiyyah, 23/343-344.
If a person follows the view of the Hanafis, ‘Umar ibn ‘Abd al-‘Azeez and al-Hasan al-Basri, that it is permissible to give the value of zakaat al-fitr in cash, based on the evidence that he regards as more correct, or following the scholars who said that, it is acceptable in sha Allah.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was asked:
If a person pays zakaat al-fitr in cash, following the opinion of the scholars of his country, then comes to learn the more correct view, what should he do with regard to his charity??
If a person pays zakaat al-fitr in cash, following the opinion of the scholars of his country, then comes to learn the more correct view, what should he do with regard to his charity??
He replied:
He does not have to do anything. If a person does something on the basis of a fatwa from a scholar or following the scholars of his country, he does not have to do anything. An example of that is if a woman does not pay zakaah on her jewellery and remains for several years not knowing that zakaah is due on jewellery, or on the basis that her scholars have advised her that no zakaah is due on it, then she learns the ruling; she has to pay zakaah after she learns the ruling, but before that she does not have to. End quote.
He does not have to do anything. If a person does something on the basis of a fatwa from a scholar or following the scholars of his country, he does not have to do anything. An example of that is if a woman does not pay zakaah on her jewellery and remains for several years not knowing that zakaah is due on jewellery, or on the basis that her scholars have advised her that no zakaah is due on it, then she learns the ruling; she has to pay zakaah after she learns the ruling, but before that she does not have to. End quote.
Liqaa’aat al-Baab al-Maftooh, no. 191, question no. 19
Thus it is clear that if your father pays zakaat al-fitr on your behalf in cash -- based on his following the scholars whose opinion that is -- it is acceptable and valid, and you do not have to do it again in the form of food so long as your father is responsible for spending on you and you are not yet spending on yourself independently.
Thus it is clear that if your father pays zakaat al-fitr on your behalf in cash -- based on his following the scholars whose opinion that is -- it is acceptable and valid, and you do not have to do it again in the form of food so long as your father is responsible for spending on you and you are not yet spending on yourself independently.
2. The rate of zakaat al-fitr
“What is the rate of zakaat al-fitr? Is it permissible to give it after the Eid prayer? Is it permissible to give zakaat al-fitr in cash?”
Praise be to Allaah.
It was narrated that the Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined zakaat al-fitr upon the Muslims at a rate of one saa’ of dates or one saa’ of barley, and he commanded that it should be given before the people went out to pray – i.e., the Eid prayers. In al-Saheehayn it is narrated that Abu Sa’eed al-Khudri (may Allaah be pleased with him) said:
“At the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) we used to give it at a rate of one saa’ of food, or one saa’ of dates, or one saa’ of barley, or one saa’ of cheese, or one saa’ of raisins…”
“At the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) we used to give it at a rate of one saa’ of food, or one saa’ of dates, or one saa’ of barley, or one saa’ of cheese, or one saa’ of raisins…”
A number of scholars interpreted the word ta’aam (food) in this hadeeth as referring to wheat, and others explained it as referring to the staple food of the local people, no matter what it is, whether it is wheat, corn or something else. This is the correct view, because the zakaah is a kind of help given by the rich to the poor, and the Muslim should not offer help with anything other than the staple food of his country. What must be given is a saa’ of all kinds of food, which is four times the amount scooped up with two hands, which is approximately three kilograms. If the Muslim gives a saa’ of rice or some other staple food of his country, that is fine.
It first becomes due on the night of the twenty-eighth of Ramadaan, because the companions of the Prophet (peace and blessings of Allaah be upon him) used to give it one or two days before Eid, and the month lasts twenty-nine or thirty days.
The latest it may be given is at the Eid prayer, but it is not permissible to delay it until after the prayer, because of the report narrated by Ibn ‘Abbaas (may Allaah be pleased with him), that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever gives it before the prayer, it is accepted zakaah, and whoever gives it after the prayer, it is a kind of charity.” (Narrated by Abu Dawood).
It is not permissible to pay the value in money, according to the majority of scholars, and the evidence for this view is more sound. Rather it should be given in the form of food, as was done by the Prophet (peace and blessings of Allaah be upon him), his companions (may Allaah be pleased with them) and the majority of the ummah. We ask Allaah to help us and all the Muslims to understand His religion and adhere steadfastly to it. May Allaah bless our Prophet Muhammad and his family and companions.
3. Where to pay zakaat al-fitr
“I am a young man living in Kuwait, but I have taken my daughter to America for medical treatment and I fasted Ramadaan in America. Do I have to pay zakaat al-fitr in America or can I delegate my family in Kuwait to pay it on my behalf? What is the ruling on paying zakaat al-fitr in cash? Please note that in America they pay it in cash instead of giving staple food”.
Praise be to Allaah.
The scholars (may Allaah be pleased with them) stated that zakaat al-fitr is connected to numbers of people, not money, and it is to be paid in the place where a person is on the night before Eid.
Ibn Qudaamah said in al-Mughni (4/134):
Ibn Qudaamah said in al-Mughni (4/134):
As for zakaat al-fitr, it is to be paid in the land where the person from whom it is due is present, whether his wealth is there or not. End quote.
As for paying zakaat al-fitr in cash, we have explained in the answer to question no. 22888that it must be given in the form of food, and that paying it in cash is not acceptable.
So you must try to give it in the form of food. If the poor person refuses the food and asks for cash, then there is nothing wrong with your giving it as cash in that case, because of need or necessity.
4. To whom should zakaat al-fitr be given?
“To whom should zakaat al-fitr be given? Is it permissible to send it to the mujaahideen in Afghanistan, for example? Or to donate it to charitable funds for building a mosque, for example?”
Praise be to Allaah.
Zakaat al-fitr should be given to the poor Muslims in the land or city where it is given, because of the report narrated by Abu Dawood from Ibn ‘Abbaas (may Allaah be pleased with him), who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined zakaat al-fitr, to be paid in Ramadaan to feed the poor…” It is permissible to send it to the poor of another land whose people are in greater need. It is not permissible to spend it on building a mosque or other charitable projects.
5. They gave him zakaat al-fitr but he delayed giving it until after the day of Eid because he could not find any poor people
A man lives in Italy. He is in charge of the masjid in his area, like gathering charities. He gathered/ Zakat Al-Fitr in the last Ramadaan from the Muslims to give it out to who deserves it. But he did not find needy people so he did not give it out until this day.
Should he add this money to the expenses of the masjid he is in charge of, knowing that it does not need? Or give it out to an Islamic school in his home country, knowing that this school depends on money of charity; he also has a son in this school? Does this delaying by the imam decreases the reward of the Muslims who gave that Zakat?.
Should he add this money to the expenses of the masjid he is in charge of, knowing that it does not need? Or give it out to an Islamic school in his home country, knowing that this school depends on money of charity; he also has a son in this school? Does this delaying by the imam decreases the reward of the Muslims who gave that Zakat?.
Praise be to Allaah.
Firstly:
Zakaat al-fitr must be paid before the Eid prayer, because of the report narrated by Abu Dawood (1609) and Ibn Majaah (1827) from Ibn ‘Abbaas (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined zakaat al-fitr as a purification for the fasting person from idle and obscene talk, and to feed the poor. Whoever pays it before the (Eid) prayer, it is accepted zakaah, and whoever pays it after the prayer, it is (ordinary) charity.
Classed as hasan by al-Albaani in Saheeh Abi Dawood.
It says in ‘Awn al-Ma’bood Sharh Abi Dawood: It seems that the one who pays zakaat al-fitr after the Eid prayer is like one who did not pay it, because they both failed to pay this obligatory charity. Most of the scholars are of the view that paying it before the Eid prayer is only mustahabb, and they stated that it may be paid until the end of the day of al-Fitr, but the hadeeth refutes that.
As for delaying it until after the day of Eid, Ibn Raslaan said: That is haraam according to scholarly consensus, because it is zakaah, so there must be sin involved in delaying it, as is the case with delaying prayer until the time for it is over. End quote.
Based on this, the imam was wrong to delay the zakaah, and he should have looked for people who are entitled to it, or sent the zakaah to a country where there are people who are entitled to it.
Secondly:
If a person delays giving zakaat al-fitr until after the day of Eid for no valid reason, he has sinned and he has to make it up. The people of the mosque are not to blame, because they appointed someone to give it on their behalf. The imam now has to give it to people who are entitled to it. It is not permissible to spend it on mosque expenses. As for the Islamic school, if there are poor people there who are entitled to the zakaah, it is permissible to give it to them, otherwise it is not.
Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni (2/485): If he delays it (zakaat al-fitr) until after the day of Eid, he is sinning and he has to make it up. End quote.
In al-Mawsoo’ah al-Fiqhiyyah (43/41) it says: The Maalikis, Shaafa’is and Hanbalis are of the view that the one who delays zakaat al-fitr until after the day of Eid when he is able to pay it is sinning and he has to make it up. End quote.
The Standing Committee for Issuing Fatwas was asked: Is the time for paying zakaat al-fitr from after the Eid prayer until the end of that day?
They replied: The time for paying zakaat al-fitr does not start after the Eid prayer, rather it starts at sunset on the last day of Ramadaan, which is the first night of the month of Shawwaal, and it ends with the Eid prayer, because the Prophet (peace and blessings of Allaah be upon him) enjoined that it should be paid before the prayer, and because of the report of Ibn ‘Abbaas (may Allaah be pleased with him) who said that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever pays it before the (Eid) prayer, it is accepted zakaah, and whoever pays it after the prayer, it is (ordinary) charity.” It is permissible to pay it one or two days before that because of the report of Ibn ‘Umar (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined zakaat al-fitr at the end of Ramadaan … at the end of which he said: And they used to give it one or two days before that. But the one who delays it until after the proper time is sinning, and he has to repent from delaying it and give it to the poor. End quote.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked: I did not pay zakaat al-fitr because Eid came suddenly, and after Eid al-Fitr I kept asking about what I should do with regard to this matter. Is it waived for me or do I have to pay it? What is the reason behind it?
He replied: Zakaat al-fitr is obligatory. Ibn ‘Umar (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined zakaat al-fitr. It is obligatory upon every Muslim, male and female, young and old, free and slave. If it so happens that Eid comes suddenly, before you can pay it, then you should pay it on the day of Eid, even if that is after the prayer, because if one misses the time of an obligatory act of worship for a reason, it must be made up when the reason ceases to apply, because the Prophet (peace and blessings of Allaah be upon him) said concerning prayer; “Whoever forgets a prayer or sleeps and misses it, let him pray it when he remembers it, for there is no expiation for it other than that.” And he recited the verse (interpretation of the meaning): “and perform As‑Salaah (Iqaamat‑as‑Salaah) for My remembrance” [Ta-ha 20:14]. End quote from Fataawa al-Shaykh Ibn ‘Uthaymeen (18/271).
He also said: But if he delays it for a reason, such as forgetting or because there were no poor people to be found on the night before Eid, then it will be accepted from him, whether he puts it back with his own wealth or leaves it until he finds a poor person comes.
The imam of the mosque should give this zakaah to the poor and needy. If there are no poor people in his city then he should send it to another city.
Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about transferring zakaat al-fitr, and he replied: There is nothing wrong with transferring zakaat al-fitr to a city other than the city of the man who gave it, if that is done for a need because there are no poor people in his city. But if it is done unnecessarily, because there are people in his city who could accept it, then it is not permissible according to what some scholars have said.
And Allaah knows best.
By - Shaykh Ibn Baaz (may Allaah have mercy on him). Majallat al-Buhooth al-Islamiyyah, issue no. 17, pp. 79-80.
- The Standing Committee for Research and Issuing Fatwas.
- End quote from Fataawa al-Shaykh Ibn ‘Uthaymeen (18/318).
- The Standing Committee for Research and Issuing Fatwas.
- End quote from Fataawa al-Shaykh Ibn ‘Uthaymeen (18/318).
Source : Islamqa
Jazaak Allah Khair for reading.
Teman, aminkan doa ini agar Allah jdikan kluarga harmonis & dberi kekayaan berkah "Allahumaghfirli khathayaya kullaha, Allhumman 'isyni wajburni wahdini li shalihil a'mali wal akhlaqi fainnahu yahdi lish-shalihiha wala yashrif sayyiaha illa anta" Ya Allah ampunilah kami, Ya Allah cukupkn & jadikn kami kaya agr kami bs beramal & berakhlak Mulia. Tdk bs menunjukan kcuali Engkau & tdk yg mnghindar keburukan kcuali Engkau
ameen~
ameen~
Teman, aminkan doa ini, maka Allah menyembuhkan sakit & luka hati anda "Allahuma rabbannas, adz-hibil ba'sa isyfi antasy-syafi la syifa'a illa syifa'uka, syifa'an la yughadiru saqaman" Ya Allah, Tuhan Pemelihara Manusia, hilangkan penyakit, sembuhkanlah! hanya Engkau yg bisa menyembuhkan, tdk ada kesembuhan kecuali drMu, Kesembuhan yg tdk meninggalkan satu penyakitpun (HR. Bukhari & Muslim)
The time for paying zakaat al-fitr does not begin after the Eid prayer, rather it starts after sunset on the last day of Ramadaan, which is the first night of the month of Shawwaal, and it ends with the Eid prayer. The Prophet (peace and blessings of Allaah be upon him) commanded that it should be paid before the prayer.
Ibn ‘Abbaas (may Allaah be pleased with him) narrated that the Prophet (peace... and blessings of Allaah be upon him) said:
“Whoever pays it before the prayer, it is accepted zakaah (i.e., zakaat al-fitr), and whoever pays it after the prayer, it is ordinary charity.” Narrated by Abu Dawood, 2/262-263, no. 1609; Ibn Maajah, 1/585, no. 1827; al-Daaraqutni, 2/138; al-Haakim, 1/409.
It is permissible to pay it one or two days before that, because of the report narrated by Ibn ‘Umar (may Allaah be pleased with him) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined sadaqat al-fitr in Ramadaan.” According to another report, they used to pay it one or two days before the end of Ramadaan.
Whoever delays it after its time has sinned, and he has to repent for delaying and give it to the poor. {L}
Ibn ‘Abbaas (may Allaah be pleased with him) narrated that the Prophet (peace... and blessings of Allaah be upon him) said:
“Whoever pays it before the prayer, it is accepted zakaah (i.e., zakaat al-fitr), and whoever pays it after the prayer, it is ordinary charity.” Narrated by Abu Dawood, 2/262-263, no. 1609; Ibn Maajah, 1/585, no. 1827; al-Daaraqutni, 2/138; al-Haakim, 1/409.
It is permissible to pay it one or two days before that, because of the report narrated by Ibn ‘Umar (may Allaah be pleased with him) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) enjoined sadaqat al-fitr in Ramadaan.” According to another report, they used to pay it one or two days before the end of Ramadaan.
Whoever delays it after its time has sinned, and he has to repent for delaying and give it to the poor. {L}
Narrated by Anas: Zaid bin Thabit said, "We took the Suhur with the Prophet (peace be upon him). Then he stood for the prayer." I asked, "What was the interval between the Suhur and the Adhan?" He replied, "The interval was sufficient to recite fifty verses of the Quran. (Bukhari Volume 3, Book 31, Number 144)
Monday, August 22, 2011
Sunday, August 21, 2011
MALAM LAILATUL QADAR, PERBANYAK DO'A INI (do'a malam lailatul qadar) :
Allohumma innaka ‘afuwwun, tuhibbul ‘afwa fa’fu ‘annii.
Artinya : “Ya Alloh, sesungguhnya Engkau maha pemaaf, Engkau menyukai pemaafan. Karena itu berilah maaf kepadaku.” [Hadits Riwayat At-Tirmidzi no. 3513, Ibnu Majah no. 3850, Imam Ahmad 6/171, al-Hakim 1/530, an-Nasa'i Amalul Yaum Wal Lailah no. 878. Lihat Shahihu Tirmidzi (3/170) no. 2789.]
Allohumma innaka ‘afuwwun, tuhibbul ‘afwa fa’fu ‘annii.
Artinya : “Ya Alloh, sesungguhnya Engkau maha pemaaf, Engkau menyukai pemaafan. Karena itu berilah maaf kepadaku.” [Hadits Riwayat At-Tirmidzi no. 3513, Ibnu Majah no. 3850, Imam Ahmad 6/171, al-Hakim 1/530, an-Nasa'i Amalul Yaum Wal Lailah no. 878. Lihat Shahihu Tirmidzi (3/170) no. 2789.]
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